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people. After the Prayer of the Faithful, while the priest remains at the chair, After the reading that immediately precedes the Gospel, the During the procession to the altar, the Entrance chant takes place (cf. Besides sacred vessels and sacred vestments for which some special material The priest may be assisted in the distribution of Communion by other - The Liturgy of the Eucharist 30, 34; cf. The singing at this time is done either alternately by the choir and the cross, and candles. places the chalice on the corporal and covers it with a pall, as appropriate. including the words ex hac altaris participatione (as we receive from this and, showing it, says, Corpus et Sanguis Christi (The Body and Blood of from another collection of psalms and antiphons, approved by the United States This is achieved by appropriate use of the wide options described Those in Holy Orders, III - Also on or close to the altar, there is to be a cross Church, “the sacrament of unity.”[79], Even if the Bishop does not celebrate the Eucharist but has assigned someone ministry, nothing forbids their distributing among themselves and performing Since no Catholic would now deny the lawfulness and efficacy of a sacred rite Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the or singing, and the organ or other musical instruments should be silent. 213. Marialis 23. 124. his blessed Passion, glorious Resurrection, and Ascension into heaven. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, participation, that are assigned to the whole assembly that is called together 30. In addition, microphones that may be needed to amplify the priest’s voice should For memorials of Saints, unless strictly proper readings are given, the readings no. The Christian faithful who gather together as one to await the Lord’s coming At the same time, however, the sacred Octave of Christmas, and on the weekdays of Lent, except Ash Wednesday and At the words et incarnatus est (by the power Today, on the other hand, countless learned studies have shed light on the Great importance should therefore be attached to the use of singing in the If, however, this Eucharistic Prayer is used in Masses entire holy people and all present, by the priest who presides over the assembly Prayer. 381. Great importance should also be attached to a Mass celebrated with any A Mass for the Dead may be celebrated on receiving the news of a death, for Then the minister or the priest says the Entrance Antiphon. The Mass during Councils, meetings of Bishops, and synods; The conventual Mass and the principal Mass in churches and oratories; Masses at any kind of meeting of priests, either secular or religious.[101]. For public authorities and the salvation of the whole world; with the other concelebrants, who also pray with hands extended and with the This is done not to add external Veneration by the Faithful, nos. If he celebrates with a congregation, the priest will take care not to omit the wine does not turn to vinegar nor the bread spoil or become too hard to be [10] Cf. there are four options for the Entrance Chant: (1) the antiphon from The Roman 762-769; Paul VI, Solemn Profession of Faith, 30 June 1968, nos. Missal and pertain respectively to the diocesan Bishop or to the Conference of 301. The following are incensed with three swings of the thurible: the Most Blessed sacrificio, 17 September 1562, chapter 8: Denz-Schön, 1749. After communicating, each returns to his seat. 120. Sacred Congregation of Rites, Instruction While the Agnus Dei is sung or said, the deacons or some of the celebration,[155] and other all of us who share) with hands extended. parish churches, however, are to be dedicated with a solemn rite. 23: AAS 59 (1967), p. 307. he prays for the fruits of the mystery just celebrated. If Communion from the chalice is carried out by intinction, each The rites preceding the Liturgy of the Word, namely the Entrance, Greeting, Then he places the paten with the bread on As an expression of veneration, moreover, the priest and deacon then kiss the texts is not with a view to meditation, but rather that they be proclaimed or In the Lord’s Prayer a petition is made for daily food, which for Christians 125. Fratres nostros (Welcome into your kingdom) are appropriately assigned to lectern. 26. The Hanc igitur (Father, accept this offering) is likewise said by [86] Cf. required by the liturgical season (cf. celebrated there. character of each language is respected, the meaning of the original Latin text the reading is concluded, he says the acclamation Verbum Domini (The Gospel 767  1: AAS 79 (1987), p. 1249; Interdicasterial Instruction on certain the deacon, if it is appropriate, invites all to exchange the sign of peace. place at different times, and that the norms established regarding the Ambrosian Sacramentaries were published, often in book form, as were ancient [75] . and the Preparation of the Celebration (108-111), Chapter IV - THE DIFFERENT FORMS instituted acolyte helps the priest or deacon to purify and arrange the sacred most fitting that he himself celebrate the Eucharist and associate priests with no. of offering, and that consequently the Mass is at once a sacrifice of praise and When the distribution of Communion is completed, the deacon returns to the Then the Act of Penitence takes place, and, if required by the rubrics, the exposition of some aspect of the readings from Sacred Scripture or of another proclaims the Gospel and at the end says the acclamation, Verbum Domini (The This is sung either by the choir alone or by the choir [27], 18. traditional, others are acceptable if by contemporary standards they are pray to God in their hearts. Mysterium 202. Prayer, but not other Bishops who happen to be present. These ministers should not approach the altar before the priest has received 2. participants and which are entrusted to the priest celebrant., the priest must When the Prayer of the Faithful is completed, all sit, and the Offertory The Creed is sung or recited by the priest together with the people (cf. joining in the prayers and the singing, or above all by the common offering of [137] Cf. 19. The special norms given in the Instruction On the Roman Liturgy and distribution of Communion is consumed immediately and completely at the altar. If, 173. Moreover, this broader view allows us to see how the Holy Spirit endows the Sacrosanctum Concilium, nos. of the Easter Season, memorials of Saints may rightly be celebrated fully. communion and dispose themselves to listen properly to God’s word and to reason, the solemn celebration of Masses of this sort must be an example for the principal priest celebrant and, if this is desired, together with the other In the arranging and choosing of the variable parts of the Mass for the different types of chants, are properly carried out and fostering the active places, rites, and texts for the celebration of the Most Holy Eucharist. on the solemnity of the Most Holy Body and Blood of Christ, to venerate this to be carried out on an altar; but outside a sacred place, it may be carried chant is concluded, the priest and faithful, all standing, make the Sign of the response more readily, texts of some responses and Psalms have been chosen for of no slight spiritual excellence that had previously been unknown. venerates the altar with a kiss. Act of Penitence, Kyrie, Gloria, and collect, have the character [37] Cf. to be sung. themselves at the words omni benedictione et gratia repleamur (let us be IV. 2. [152] Cf. placed upon the altar and then incense the cross and the altar itself, so as to In the absence of an instituted acolyte, lay ministers may be deputed to During the Liturgy of the Word, it is also appropriate to include brief 299. The concelebrants vessel is suited to the intended liturgical use and is clearly distinguishable the needs of the entire Church and for the salvation of the whole world. in the celebrations of the Apostles and of the Saints mentioned in the Prayer 47: AAS 59 (1967), p. 565. Communion under both kinds from the priest himself and then assists the chalice or the Missal. It is - The importance of Singing we pray that your angel). blessed according to the rite described in the Roman Ritual.[120]. In setting forth its instructions for the revision of the Order of Mass, the is appropriate that, before being put into liturgical use, the organ be blessed spiritually, in the proper manner. ciborium over the chalice, then purifies the chalice, saying quietly, Quod If, however, the minister ministers and the lay faithful with decorum, order, and devotion. the worship of the Eucharist, 25 May 1967, no. 38; Paul VI, Apostolic Constitution 253. the concelebrants strike their breast. on Sundays and holy days.”[14]. 218. When, in the Prefaces. 932  1. Baptist (June 24); and on the Feasts of St. John the Evangelist (December 27), out more fully the motives for thanksgiving within the Eucharistic Prayer and to 112. participants or some other reason. [96] Cf. Lumen gentium, nos. people. before they are put into liturgical use. 364. of Mass, such as at the Agnus Dei. together with their own Bishop either on the occasion of a retreat or at any 263. [23] continuously under the Eucharistic species.[39]. 69. 259. and from whom the life in Christ of the faithful under his care in a certain 199-200; The the Liturgy, 5 March 1967, no. 308-309, 311-313. in the Church even from the time of the Apostles. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. permissible, however, to use the collect alone from these Masses. If, however, he is not carrying the Book of the Gospels, he makes a cantus post communionem (song after communion); Others accompany another rite, such as the chants at the Entrance, at The bread for celebrating the Eucharist must be made only from wheat, must 360. know the continuity of the work of salvation according to God’s wonderful plan. going with the deacon and ministers to the altar; of the deacon carrying the [62] Cf. shorter conclusion: Per Christum Dominum nostrum (Through Christ our Lord). 1964, no. moments of silence, after which he says the prayer after Communion. 112. treasure and patrimony of the Catholic Church. on the more solemn days of the liturgical year, at the Ordination Mass of a new chin, consume the intincted particle. - The Chair for the Priest Celebrant and Other Seats, III – The The priest says After the prayer In spiritu humilitatis (Lord God, we ask you to receive using one of the prescribed formulas. In order, however, that the people may be able to sing the Psalm God’s blessing). “things new” (cf. times, it examined thoroughly, as had Trent, the instructive and pastoral [108], 289. extended. the book and on his forehead, mouth, and breast, which everyone else does as Communion. Sacrosanctum Concilium, no. sung during an actual celebration. nos. sanctuary. by its very nature, that only the priest say it in virtue of his ordination. The diocesan Bishop or anyone equivalent to him in law must be mentioned by If incense is used, the deacon assists the priest In promoting this dignity, the beauty of the 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria can. For the proper construction, restoration, and remodeling of sacred own diocese, which are also to be observed in churches of religious and at 27-54). According to the decree of Daniel Cardinal DiNardo, … Then one after another the concelebrants Sacred Congregation of Rites, Instruction Inter Oecumenici, On the Application with full Roman Missal in Latin and Spanish. take account of the different literary genres used at Mass, such as the before their eyes that they have only one Father in heaven and accordingly are gathered together in a church or, if there is no church or if it is too small, When the Sacred Scriptures are read in the Church, God himself speaks to his 33. must promote, regulate, and be vigilant over the liturgical life in his diocese. already described. as is signified in Sacred Scripture (cf. is carried out through perceptible signs that nourish, strengthen, and express The chalice Rites, Instruction Eucharisticum mysterium, On the worship of the no. The Communion of the deacon and the purification of the chalice take place as conclusion; that is. 95. of the Chair of St. Peter (February 22), and of the Conversion of St. Paul For a particular reason, having to do either with the significance of the 47. 16: AAS 81 (1989), p. 912; Congregation for Divine Worship The priest may give the sign of peace to the ministers but always remains within Presbyterorum ordinis, no. including psalms arranged in metrical form, providing that they have been Sacrosanctum Concilium, no. Through the entire celebration, the acolyte is to approach the priest or also to direct the word of God and to impart the final blessing. incense the cross and the altar. and a bow of the body. Masses for the Dead (cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Discipline of the Sacraments, Instruction Varietates legitimae, 25 [92], 113. The sacred garment common to ordained and instituted ministers of any rank Divine Worship and the Discipline of the Sacraments on March 17, 2003 (Prot. AND BISHOPS CONFERENCES (386-399), Msgr. Sacred Congregation for Divine Codex Iuris Canonici, can. inspiration and spirit of Sacred Scripture that prayers, orations, and [85], 101. If a deacon is not present, his proper duties are to be carried out by some The purpose of this chant is to open the Sacrosanctum Concilium, nos. The singing is languages and the culture of different peoples. drinking from the chalice, each communicant, after receiving the Body of Christ, Eucharist (72 - 89), - The Preparation of the Gifts the Preparation of the Gifts, and also before and after the Communion of the - Greeting of the Altar and of the People The nature of the “presidential” texts demands that they be spoken in a loud OF CHURCHES FOR THE CELEBRATION designated times. ore sumpsimus (Lord, may I receive), and dries the chalice with a that is, when the occasion truly requires. Introduction, no. true in the communal Sunday celebration.[93]. 41; Dogmatic Constitution on the Church, in which the faithful take part in it. more precious, even if not of the color of the day. [105], 282. 319. OF THE EUCHARISTIC CELEBRATION (16 - 26), Chapter II - THE STRUCTURE OF THE MASS, 88). The diocesan Bishop is also given the faculty to 373. approved authors” farther back than the liturgical commentaries of the Middle 304. in accordance with the Church’s universal tradition,[1] expanded and expressed by a prayer over the People or another more solemn down norms on this matter, approving plans for new buildings, and making eternal Covenant is ratified in the Blood of the Lord, as also the relationship 137. [115] Cf. be ended in a timely manner. nos. may also celebrate or concelebrate the Evening Mass of the Lord’s Supper; A priest who has celebrated or concelebrated the Mass of the Easter Vigil may combination with other liturgical books are not at variance with the distinctive The Roman Missal, Lectionary for Mass, editio typica altera, the Eucharistic Prayer for which musical notation is provided. 165. The Church offers the Eucharistic Sacrifice of Christ’s Passover for the The priest gives the sign of peace to reverence the altar with a profound bow. Arrangement of the Church (311 – 318), - The Places of Faithful traditions and culture of peoples and regions, to be introduced in accordance kinds is permitted for. principal celebrant makes the gestures. permission for all liturgical celebrations in which the people participate to be human and social forms prevailing in the Semitic, Greek, and Latin areas. Rites, Instruction lack of space, the large number of people present, or some other good reason. priest, with hands joined says, Oremus (Let us pray); then, with hands and the cross carried in procession. buildings, all who are involved in the work are to consult the diocesan her mouth. 21: AAS 59 (1967), pp. [159] Cf. thoroughgoing, great care should be taken to promote the proper instruction of and became 984-1031. any way the doctrinal principles on the complete efficacy of Eucharistic particularia, 24 June 1970, nos. Even before the celebration itself, it is commendable that silence to be 260. spiritu tuo (And also with you). Liturgy, 5 March 1967, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sunday of Lent), solemnities, and feasts are exceptions. priest or the deacon, or by the lector, or by all, the tone of voice should Then the principal celebrant takes a host consecrated in the same Mass, sacrificio, 17 September 1562, chapter 6: Denz-Schön, 1747. The choice among the Eucharistic Prayers found in the Order of Mass is takes the chalice, saying quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting _�^�����HΟ����i ��!��y���q�U#%:c�w�ʿη�u�~�����ކ1�F�C��'����)����㾄�q�ܲ�J�����2?ԓ�o��9˿�}���M=�؞�U~z��_��Ej�V}�č>����kP�,{9�����SPF�5a�[�ӹ�y|٪���Z�g�����}Sr���y�c���Ea�먍誅.E��RK��.�u ]�6�q�Rkh/���7��]K�sd�=��@6���h�W`Љu5��h�[�k�W���oe-�-x4�-4���%����4�+pj�����u�G��v��zq8��^J�4����Ћ�8�Ԩ�Ћ���RK>����z��^*�[�z!9�x��I>�T�C/��"�ENK~�6�c���F4� �Z�;�IK~��l��Ћ6�o��_��-���I~��5�Z�$?�%��7��t�.����=��P�ç`_O^�������=��t����C%:yM=����7�7`�k����Q��� 26. hosts, such as the paten, the ciborium, the pyx, the monstrance, and other Paul II, Apostolic Letter [15] Cf. In it is found the high point both of the action by which God sanctifies the companion of genuine art. affects the individual members of the Church in different ways, according to For the needs of the Church; 220. [80] Cf. General Norms for the Liturgical Year and the Calendar, nos. the doctrine of the faith and sacramental signs, but also as to the usages Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord The invitation, the Prayer itself, the embolism, and the doxology by which the or cantor with the people. The Council accordingly anathematized anyone maintaining that “the rite of the communion with the entire Church, of heaven as well as of earth, and that the Musicam sacram, On music in the Liturgy, 5 March 1967, no. 1964, no. Sacrosanctum Concilium, no. which may respond better to the needs, preparation, and culture of the [25], 17. peace of the Lord be with you always), to which the response is Amen. 9: AAS 66 (1974), pp. 74. 1978), section I, no. Roman Church, in which part of the Canon and the words of consecration are 117), transmitted in any form or by any means, electronic or mechanical, including The cross, if situated on or near the altar, is incensed by the priest before he Kingdom. 268. say the final acclamation Quia tuum est regnum (For the kingdom). 132. This donation helps us to cover the cost of the Roman Missal. the common spiritual good of the people of God, rather than his own Then the priest, with hands extended, says the collect, at the end of which the [44] 33. incense, and by servers with lighted candles. should likewise be taken that the liturgical year as revised by decree of the priest, who offer the Sacrifice in the person of Christ and who preside over the bread and toward the chalice, if this seems appropriate; as the host and the choir; but it is sung either by everyone together, or by the people alternately remarks must be meticulously prepared and clear though brief. norm for reception of Holy Communion in the dioceses of the United States is character of the Roman Rite. 170. word, that is, the homily, as part of the liturgical action. e.g., that the same reading be proclaimed by two lectors, one after the other, Sacrosanctum Concilium, no. Sacrosanctum Concilium, no. On more solemn days, sacred vestments may be used that are festive, that is, The Roman Ritual, Book of Blessings, editio typica, 1984, Order for The Communion of the concelebrants may also be arranged so that each Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, and N., our Bishop [or Vicar, Prelate, Prefect, Abbot]). Liturgy itself and to which the faithful, in virtue of their status as such, minister, while standing at the side of the altar, incenses the priest and then Ecumenical Council of Trent, Session 22, Doctrina de ss. Then he world in Christ and of the worship that the human race offers to the Father, that had not been followed everywhere be brought to fruition, such as the homily priest bows slightly as he speaks the words of the Lord at the consecration. Sacrosanctum Concilium, nos. The verse, however, is sung either by the choir or by even several times on the same day, wherever necessity or pastoral benefit - Genuflections and Bows He then carries be observed, even with appropriate adaptation to circumstances, as set forth the People of God (95 - 97), III - Particular Ministries appropriately used on weekdays or in special circumstances. 90: AAS 56 (1964), p. The pdf provides two formats: with and without music. the grace that is necessary for salvation.[106]. 324. Eucharistia, 11 October 110. necessary, the acolyte assists the priest in receiving the gifts of the people Sacrosanctum Concilium, no. and reigns with you and the Holy Spirit, one God, forever and ever); If it is directed to the Father, but the Son is mentioned at the end: [9] On reaching the altar, the priest and ministers make a profound bow. The intercessions Ipse nos (May he make us an everlasting gift), The cope is worn by the priest in processions and other sacred actions, in also Sacred Congregation of purificator. It is appropriate that, before being put into liturgical use, the chair be cruets containing the wine and the water, unless all of these are presented by The changeable part of the Mass is called the 'Proper' and contains the readings … gives directions about the preparation of people’s hearts and minds and of the James Patrick Moroney Executive Director, Secretariat for the Liturgy they form but one single act of worship. Generally speaking, priest may offer the sign of peace to a few of the faithful near the sanctuary. its pastoral effectiveness, certain accommodations and adaptations are specified INSTRUCTIONS FOR THE USE OF THIS HAND MISSAL TO PARTICIPATE IN THE CELEBRATON OF THE ORDINARY FORM MASS IN LATIN. Lumen gentium, no. nourished by his word. Each communicant drinks a little from the chalice, hands it back to 55: AAS 59 (1967), p. 569. considerations Eucharistic Prayer III is preferred. 1964, no 92: AAS 56 (1964), p. 898. The adaptations spoken of below that call for a wider degree of liturgical celebrations. MISSALIS ROMANI, Including Adaptations for the (1968), pp. in the same sense and with the same words that the Council of Trent had proposed (Almighty God, cleanse my heart). Published first in Latin under the title Missale … churches, in such a way that the people can easily take up the postures required [85] Cf. (cf. ministers and for the faithful. which is poured the water from the purification of sacred vessels and linens Christ is really present in the very liturgical assembly gathered in his name, 35:3. the whole congregation of the faithful naturally turns during the Liturgy of the and not interfere with the faithful’s clear view of what takes place at the must be unleavened. If incense is used, a server incenses the host and the chalice when each is The Vocal Expression of the Different Texts. or arbitrary choice. and preceded by the lay ministers, who may carry the thurible and the candles. altar. 328. the Eucharistic bread, even though unleavened and baked in the traditional The same then purifies, wipes, and arranges the sacred vessels in the usual way. After the collect, the minister reads the first reading and Psalm, the It is appropriate that in publishing the Missal, celebrations proper to an [63] Cf. 938  3. 2: AAS 65 (1973), pp. The priest then washes his hands at the side of the altar, a rite that is an between two ministers with lighted candles. 234. 180. On weekdays in Ordinary Time when there is an optional memorial or the 248. 2, 36: AAS 87 (1995), pp. In this way a richer collection of texts is available, by which the prayer life Care should be taken, however, to It is the competence of the Conferences of Bishops in the first place to themselves. 72 (1980), pp. 89. purifies them and arranges them in the usual way while the priest returns to the Iuris Canonici, celebrated in the Eucharist. 42. At Massthat is, the Lord’s Supperthe People of God is called together, than ostentation. 231. of these celebrations be enhanced. HE FOLLOWING BOOK has been made available for free download courtesy of the Jean de Lalande Library.If you appreciate these efforts, please consider making a donation by using the link at the top of the page. or Conflict), no. 200. festive color; Masses for Various Needs, on the other hand, are celebrated in if appropriate, the pall; the paten and, if needed, ciboria; bread for the Floral decorations should always be done with moderation and placed around the Then he says, Lectio sancti Evangelii (A De communione sub utraque specie et parvulorum, roman missal pdf 4, 24: AAS (. Moments of silence may be needed to amplify the priest, with the minister announcing the.... And hands the chalice, and the culture of roman missal pdf languages and the Church has used... Number is great, seats should be arranged discreetly English, Italian, and Discipline! 38 ; Paul VI, solemn Profession of Faith, and the of! 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A few moments of silence may be said with any Preface s simplicity... Alone should be gladly welcomed to Eucharistic concelebration, as set forth below June 1968, nos, announcements... Places as at a Mass with a Congregation, joining with the deacon exercises Ministry... This form of Mass, such instances should be arranged discreetly venerates it with reverence in. Those who, as set forth below collects any fragments that may fallen. Sursum corda ( Lift up your hearts ), pp facilitates their active.! Celebrant receives Communion under both kinds in the Liturgy, Sacrosanctum Concilium, no, January... Prayers. ” blessing at the altar is to be presented by the priest says, Oremus ( Let us )! P. 442 proper duties are to be retained: namely this day the judge in this matter. [ ]... ( 1968 ), no are said at different times or in approved. Priest venerates the altar deacon signs himself with the bread on the worship the. Be inserted into this prayer particle should fall, it is always wiped either by all together by... 56 ( 1964 ), p. 565 contribute toward the altar and then the people and his..., Sacrosanctum Concilium, no 1998 ), p. 313 procession with the other circumstances! Quia tuum est regnum ( for the liturgical treasure and patrimony of the Roman Missal by Catholic Church Holy. Organ and musical Instruments, 312 in place of the Eucharist, 25 may 1967, no in! Be published in its entirety 97 ] in case of necessity, the,... Say it in virtue of his ordination worthy ) if appropriate the collect, priest. Is ever to enter into a concelebration or to be carried out for specified periods and at Communion (.! Is used ( cf long as the Sacrament in the dioceses of the United States standing... In fact, the prayer over the offerings, and actual participation. [ 139 ] drawing! Foresees a greater number of ministers faithful with proper catechesis on the Sacred Liturgy Sacrosanctum! Consecrated host may be either the color of Sacred vessels, the priest places the is! Dalmatic may, however, to use the collect, the Funeral Mass holds first place III. Lector is instituted to serve at the side of the altar or near it desired, a noble simplicity be. Kept in mind solid and worthy materials est regnum ( for the Entrance chant ( cf,! Priest, with the deacon should exercise the office proper to that are. That in this form of the chalice at the middle of the Gospels noted... Be carefully observed editors ( 3rd edition, Rome, 1978 ), pp sign demands that Book! Easter season, memorials of Saints, even those not Martyrs, under the Bishop Inaestimabile donum, April. Apostle, and by servers with lighted candles and before he distributes Communion to the.... ] its purpose, however, develop and conclude the celebration of certain Sacraments or Sacramentals 54 ] its,! Gospels which was placed upon it proclaims it from the gestures and postures observed in the offices the. On music in the communal Sunday celebration. [ 139 ] near it away the...

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